by Tom Castaldi
On May 16, 1849, three black businessmen, Willis W.
Elliot, Henry H. Canada and George W. Fisher, purchased at the public land
auction a lot on the south side of Jefferson
Street, between Francis and Hanna streets. In order to ensure that the property was
removed from the tax rolls so that the congregation could build a church there,
the three men sold the land to Reverend George Nelson Black, a
thirty-four-year-old blacksmith who served as minister to the congregation, and
then had the deed registered in the name of the “Trustees of the African
Methodist Episcopal Church of Fort Wayne, Indiana.”
In these difficult years for black
settlers, however, no church was built, although building materials were
purchased. The lot was at last sold by the congregation in 1853 and it was not
until after the Civil War, in 1871, that the A.M.E. church of Fort Wayne
would be able to establish a house of worship.
African-Americans had been a part
of the development of Fort Wayne
since the earliest times. There were
black trappers in the wilderness and African-Americans are known to have lived
among the Indians. The first black man
known by name to have lived in Fort
Wayne was Philip Framan, who worked for an army
contractor in 1797, perhaps as a baker. There were blacks in the U.S. Army
garrisons of Fort Wayne,
too. Private David Gillen and Private
Philip Faudree served during the War of 1812, and Faudree remained in the area
as a wagonsmith in the years after he left the service.
It was not until the 1840s,
however, that a small black community became evident in pioneer Fort Wayne. Fort
Wayne’s little community had grown sufficiently by
1845 that the Ohio
and Western Conference of the A.M.E. put the town on its circuit, making it
possible for visiting preachers to attend to the spiritual needs of
African-Americans at the Three Rivers. It was difficult for these settlers to
make their home in Indiana for in this era state law required African-Americans
to pay the county of their residence a bond of $500 to ensure their good
behavior and that they would not become a burden to the Township “Overseer of
the Poor.”
Although in general the Methodist Church was the most receptive
congregation to African-Americans in their worship, in this segregationist age
it was the African-American Methodist Episcopal Church that offered the only
real assistance.
During the 1850s, the congregation
was beset by a host of laws and attitudes that made it extremely difficult to
expand its numbers and attract the necessary aid to create a proper
church. Anti-abolitionists and pro-slavery
advocates loudly proclaimed their views form the pulpit of St. Paul’s Lutheran Church
to the pages of the Fort Wayne Sentinel, and those who voiced their
anti-slavery sentiments in the local abolitionist newspaper, The Standard, were
openly vilified. The Underground
Railroad was active through the Fort
Wayne area, but little that is definite is known about
it since it was an illegal activity. The
greatest impediment to the growth of a black congregation and its ability to
create a church was the revised Indiana Constitution of 1851, which forbade
blacks from entering the state and fined anyone who would hire black
immigrants. Even more restrictive
legislation followed throughout the 1850s, denying blacks access to the public
schools, theaters and the law courts.
Not until after the Civil War and
the end of such repressive laws did the black community in Fort Wayne again begin to grow.
This article originally appeared in Fort Wayne Magazine, "Along the Heritage Trail", January/February 2004, No. 3, page 57. Our thanks for allowing us to republish this article on the History Center's Blog.