A second article about Tacumwah by Carmen Doyle
Wallace
Brice, in his 1868 History of Fort Wayne
gives a detailed account of how Jean-Baptiste Richardville became chief of the
Miami Indians:
“A white man had been captured and
brought in by the warriors. A council had been convened, in which the question
of his fate arose in debate and was soon settled. He was to be burned at the
stake, and the braves and the villagers generally were soon gathered about the
scene of torture, making the very air to resound with their vociferations and
triumphant shouts of pleasure and gratification of the prospect of soon
enjoying another hour of fiendish merriment at the expense of a poor, miserable
victim of torture. Already the man was lashed to the stake, and the torch that
was to ignite the combustible material placed about the same and the victim of
torture, was in the hands of the brave appointed to create the flame that was
soon to consume the victim of their cruelty. But the spirit of rescue was at
hand. The man was destined to be saved from the terrible fate that surrounded
him!
Young Richardville had for some time
been singled out as the future chief of the tribe, and his heroic mother (Tacumwah) saw in this a propitious and glorious moment for the assertion of his
chieftainship, by an act of great daring and bravery, in the rescue of the
prisoner at the stake. All eyes were now fixed upon the captive. Young
Richardville and his mother were some distance from the general scene, but
sufficiently near to see the movements of the actors in the tragedy about to be
enacted, and could plainly hear the coarse ejaculations and mingled shouts of
triumph of the crowd. At that moment, just as the torch was about to be applied
to the bark, as if touched by some angelic impulse of love and pity for the
poor captive, the mother of young Richardville placed a knife in her son’s
hand, and bade him assert his chieftainship by the rescue of the prisoner. The
magnetic force of the mother seemed to have convulsed and inspired the young
warrior, and he quickly bounded away to the scene, broke through the wild
crowd, cut the cords that bound the man, and bid him be free! All was
astonishment and surprise; and though by no means pleased at the loss of their
prize, yet the young man, their favorite, for his heroic and daring conduct,
was at once esteemed a god by the crowd, and then and thereafter became a chief
of the first distinction and honor in the tribe!”
While the
dramatic account,which seems designed to be told around a campfire, appears to
be about Richardville, the real power is with his mother Tacumwah. She is the
one who puts the knife in Richardville’s hand and she is the one who tells him
to cut the prisoner free. Tacumwah is also the one who takes care of the former
prisoner. She gets the rescued man into a boat and sent to some friendly
Indians.
Tacumwah
was the major influence on her son. She controlled the portage, a miles long
strip of land connecting the Maumee and Wabash rivers. The portage was a
profitable one, making her, and later Richardville, wealthy. She retained control
of the portage despite a disagreement with Chief Richardville’s father. The
Bicentennial Heritage Trail tells how Tacumwah was “the most important woman
among the Miami people during the time of the wars between the United States
and the Native Americans of the region. Tacumwah was an outstanding
businesswoman.”
She was
also intelligent. Henry Hay, in his journal from 1790, conveys that
Richardville was “very bashful” and never spoke in council- “his mother who is
very clever is obliged to do it for him.” Hay also mentions she ran a trading
post, and he later purchases a horse from her.
Although
Tacumwah is usually only mentioned because of her son being Chief, it is obvious
from what Hay and Brice said that she was an important person in her own right,
not just as the mother of a powerful man.
Sources:
Wallace
A. Brice, History of Fort Wayne, 1868
Fort
Wayne Bicentennial Heritage Trail Guide Map
(Site 51)
Henry
Hay, Journal from Detroit to the Miami River, 1790