Showing posts with label William Wells. Show all posts
Showing posts with label William Wells. Show all posts

Friday, August 1, 2014

The Glorious Gate



by Nancy McCammon-Hansen

In the April, 1963 edition of the Old Fort News, there is a photo from “The Glorious Gate—A Calendar of Miami Moons”. This work was written by Bessie K. Roberts and contained 12 illustrations made by Mildred K. Walter, who had been an art teacher at Central High School.

Bessie Keeran Roberts was a sixth generation Hoosier whose roots were in Fort Wayne. A teacher, reporter and free-lance writer, she wrote a number of works about Fort Wayne history including “Fort Wayne Family Album”, which was hailed at its publication by Allan McMahan as “a definite historical need for the community in preserving for future citizens the stories of our Hoosier past”. 

She advocated for “history that the books sometimes miss” and believed that “even the trivial comment may spark the work of the earnest student viewing the scene from a long backward look.”

Roberts' calendar book “of Indian moons tells briefly the story of the period of Miami supremacy at “That Glorious Gate”. The Miami traditions come from word-of mouth accounts.”  

The months are labeled and we include a one or two line phrase from each month’s offering as well as a sampling of the art work.

January—Buck Moon

“In the moon when bucks drop their horns, and ground squirrels come out of their holes, there is time for the old man who tells stories to spend many hours within the lodge. The smell of venison cooking fills the air.”



February—Moon of the Crusted Snow

“How does the Old One know these tales? Belts and pipes illustrating his people’s history are kept in chest in their council house. Some of the belts were of the type made before the white man had come—of the small bones found in the legs of swans and other large birds, attached by means of a cord of wild nettle fiber. They were made with much labor and proudly wrought. Now of course they used wampum for speech and road belts—painted red as a token of war.”



March—Bear Cub Moon

“In council with the white man many moons before, it had been promised to their fathers that the land north of the Ohio should be forever theirs. This promise they have not forgotten.”



April—Raven Moon

“There was yet hope, Wayne believed, of compelling the haughty savages to sue for peace before the next opening of the leaves…..Chiefs and warriors rode fine horses back to their villages. While Wayne buried his gallant dead and named his new post Greenville.”

May—Crane Moon

“Little Turtle, the great Miami chief and warrior, counselled peace and was in that instant discredited before the warriors. For Little Turtle knew that all their incantations, leaves of red cedar dried, rubbed on the hands, and thrown to their manito, accompanied by a prayer, were in vain.”

June—Whippoorwill Moon

“At the confluence of the Maumee and Auglaize—the great gathering-place of the tribes—Wayne stopped long enough to build a stockade with four good blockhouses by way of bastions…The stockade was named Fort Defiance.”

July—Hilling Corn Moon

“A faint char now mars the peace pipe especially made of hand-carved birch wood from the northern forests. Its bowl of red catlinite was clamped with three red bands. And Little Turtle, the last to sign, will be the last to break this treaty.”

August—The Moon When the Corn is Fit to be Eaten

“As to your numbers”, he (Chief Little Turtle) said, “your increase is quite inconceivable. More than two lives, supposing eighty years to each, have not gone by since the whites first set foot among us, yet already they swarm like flies, while we, who have been here nobody knows how long, are still as thin as deer.”

September—Elk Moon

“Wells returned to his adopted people, to his Indian wife and their three young daughters. The long and happy association of the Chief and this white captive he had taken in Kentucky as a boy of fourteen, would continue. Ap A Con It, the Wild Carrot—Queen Anne’s Lace—they had named the red-haired youth.”

October—The Moon of the Narrow Fire

“From Baltimore the chief (Little Turtle) went directly to Washington to confer with President Thomas Jefferson, who sent letters to the Ohio legislature and to Congress relating to Indian affairs. Little Turtle and Captain Wells next visited the legislatures of Kentucky and Ohio, to continue their efforts to secure legislation against the sale of liquor to the Indians.”

November—Moon of the Running Deer

“Early in the morning of November 7, the Prophet urged his warriors on. The bullets of the white man, he chanted, would not hurt them. But this time his enchantment failed. The number of their killed was greater than in any previous military action of northern Indians.”

December--Young Buck Moon

“Here, close to a group of large trees, they left him (Little Turtle) to start on his journey to the village at the end of the long road where the Great Spirit dwells.” The year was 1812.

Thursday, June 12, 2014

The Old Council House



by Tom Castaldi

Near the location of the present-day Museum of Art, the troops of the United States garrison of Fort Wayne built in 1804 a large two-story log building that came to be known as “The Council House.” Miami Indians of the area, under the leadership of Chief Little Turtle and the Indian Agent William Wells, requested that the Council House be built “for hosting the Native leaders.” A two-story log storehouse also was built nearby, however, both structures were destroyed by Indians besieging Fort Wayne in 1812.

In 1817, the commandant for Fort Wayne, Major Josiah N. Vose, ordered a new Council House to be built. This structure served as a school established through the efforts of the Reverend and Mrs. Isaac McCoy, the first Protestant missionaries to the Indians. Originating in the Terre Haute area, the McCoy party was attacked by Indians on the way to Fort Wayne. Rescued by James Godfrey, the travelers were safely escorted to the Three Rivers region by Chief Richardville. Missionary McCoy wrote in his History of Baptist Indian Missions, “The nearest settlements of white people were in the state of Ohio, and nearly one hundred miles distant. On the 29th of May (1820) our school was opened; I was teacher myself. We commenced with ten English scholars, six French, eight Indians and one Negro."

Discipline was tough, intended to crush overly spirited students, including the embarrassment of sitting on a high stool in front of the class wearing a dunce cap. Mrs. Lucien P. Ferry remembered one particular room as having cupboards full of tobacco into which unruly boys would be shut inside, “until they were almost suffocated.” Although he grew enrollment to over 40 pupils, McCoy discontinued the school when he was offered a mission school position in Michigan.

Louis T. Bourie, Fort Wayne’s first fire chief, was born in this building in 1828, which was then owned by Captain John B. Bourie, the son of Miami Chief LeGros. Later, “Squire” John B. DuBois, well known and for many years active in community affairs serving as justice of the peace for Wayne Township, once lived in the historic building. Having served its purpose for nearly forty years, the old Council House was torn down in 1856.


Allen County Historian Tom Castaldi is author of the Wabash & Erie Canal Notebook series; hosts “On the Heritage Trail,” which is broadcast at 6:35 a.m., 8:35 a.m. and 6:30 p.m. Mondays on WBOI, 89.1 FM; and “Historia Nostra” heard on WLYV-1450 AM and WRRO 89.9 FM. Enjoy his previously published columns on the History Center’s blog, “Our Stories,” at history centerfw.blogspot.com.


Thursday, January 30, 2014

The Old Council House



by Tom Castaldi 

Near the location of the present-day Museum of Art, the troops of the United States garrison of Fort Wayne built in 1804 a large two-story log building that came to be known as “The Council House.” Miami Indians of the area, under the leadership of Chief Little Turtle and the Indian Agent William Wells, requested that the Council House be built “for hosting the Native leaders.” A two-story log storehouse also was built nearby; however, both structures were destroyed by Indians besieging Fort Wayne in 1812.

In 1817, the commandant for Fort Wayne, Major Josiah N. Vose, ordered a new Council House to be built. This structure served as a school established through the efforts of the Reverend and Mrs. Isaac McCoy, the first Protestant missionaries to the Indians.

Originating in the Terre Haute area, the McCoy party was attacked by Indians on the way to Fort Wayne. Rescued by James Godfrey, the travelers were safely escorted to the Three Rivers region by Chief Richardville. Missionary McCoy wrote in his History of Baptist Indian Missions, “The nearest settlements of white people were in the state of Ohio, and nearly one hundred miles distant. On the 29th of May (1820) our school was opened; I was teacher myself. We commenced with ten English scholars, six French, eight Indians and one Negro."

Discipline was tough, intended to crush overly spirited students, and included the embarrassment of sitting on a high stool in front of the class wearing a dunce cap. Mrs. Lucien P. Ferry remembered one particular room as having cupboards full of tobacco into which unruly boys would be shut inside, “until they were almost suffocated.” Although he grew enrollment to over 40 pupils, McCoy discontinued the school when he was offered a mission school position in Michigan.

Louis T. Bourie, Fort Wayne’s first fire chief, was born in this building in 1828, which was then owned by Captain John B. Bourie. Later, “Squire” John B. DuBois, well known and for many years active in community affairs serving as justice of the peace for Wayne Township, lived in the historic building. Having served its purpose for nearly forty years, the old Council House was torn down in 1856.



This article originally appeared in Fort Wayne Magazine
 “Along the Heritage Trail with Tom Castaldi” – July 2007




Allen County Historian Tom Castaldi is author of the Wabash & Erie Canal Notebook series; hosts “On the Heritage Trail,” which is broadcast at 6:35 a.m., 8:35 a.m. and 6:30 p.m. Mondays on WBOI, 89.1 FM; and “Historia Nostra” heard on WLYV-1450 AM and WRRO 89.9 FM. Enjoy his previously published columns on the History Center’s blog, “Our Stories,” at history centerfw.blogspot.com.


Thursday, October 31, 2013

William Wells the Miami Apekonit



by Tom Castaldi

Wells
William Wells was one of the most extraordinary figures ever associated with the Fort Wayne region.  Known along the frontier as a “white Indian,” he led a life that was the product of two cultures.  Unable ultimately to choose one or the other, he consequently was never fully accepted by either.  In the end, he died in battle dressed and painted as a Miami warrior while defending whites.

Born in 1770, Wells had been captured as a sixteen year-old boy by Miami warriors raiding in Kentucky.  He was adopted by Chief Graviahatte – or the Porcupine – taught Indian ways and was given the name “Apekonit.”  An old tale has it that the name means Wild Carrot and had to do with his red hair, however, wild carrots are white in color.  Another more probable story says that Wells was famished after the long journey to reach to the Three Rivers region where his captors offered him food to eat.  He devoured a great quantity with such gusto that he was then and there given the name of a soup he ate, which was made from the wild carrot.

He proved himself an able young warrior in raids against pioneer settlements.  So attached did Wells become to his new Indian family that no attempt to lure him back to Kentucky succeeded.  Wells married a Wea woman and together they produced a son. Later he participated in the early battles led by Miami War Chief Little Turtle against the United States forces.  In return, U.S. soldiers raiding in the lower Wabash River valley captured Well’s wife and child and took them as hostages to Fort Washington which is present-day Cincinnati.  This was one reason Wells abandoned the Indian cause and joined the U.S. military camp.

William Wells subsequently was wedded to Manwangopath – Sweet Breeze – the daughter of Little Turtle.  In 1794, Wells served Major General Anthony Wayne as his “chief of spies,” or head scout, in the general’s campaign against Indian resistance. He, along with other “white Indians,” led the scouts in daring spying raids on the camps of the Shawnee War Chief Blue Jacket and his allies, bringing Anthony Wayne valuable information that helped the Americans win the Battle of Fallen Timbers on August 20, 1794.

Wells had a stormy career as Indian Agent and Interpreter in the many negotiations between the Indians and the government. A staunch supporter of Indian rights, William Wells, along with his friend and father-in-law, Little Turtle, struggled to help the Miami keep as much of their land as they could in the treaty settlements that followed the wars.  Between 1796 and 1809, he accompanied Chief Little Turtle on his four trips to the nation’s capital.

A tract of 320 acres of land extending west of the St. Joseph River – known as Wells’ Preemption, the modern Bloomingdale and Spy Run neighborhoods – was set aside by an act of Congress in 1808 for Wells in recognition of his many services to the U.S. Government.  This established Wells’ right to occupy and develop the land with an option to buy it at $1.25 an acre – rather than having to bid for the land, as was usually the case – when the area was opened for land sales by the U.S. Land Office.  Wells created on these lands a farm that was worked by twelve African-Americans, who were held as slaves through lifetime indentures, contrary to the prohibition of slavery declared in the Northwest Ordinance of 1787.  Present-day Spy Run Avenue and Spy Run Creek, which run through Wells’ Preemption, are named for William Wells in remembrance of his role as Anthony Wayne’s “Chief of Spies.”

As a result of aggressive United States treaty demands between 1803 and 1809, new Indian resistance developed under the leadership of the Shawnee Tecumseh and his brother, the Prophet.  In 1812, William Wells volunteered to go to Fort Dearborn – present-day Chicago – to provide safe passage for the small garrison there back to the stronger Fort Wayne.  Through sensing the great danger, Wells obeyed orders and led the small troop of soldiers, women, and children back toward Fort Wayne in August 1812.  After traveling only a short distance from the fort, the wagon train was attacked by a large band of Potawatomi.  Defending a wagon full of children, William Wells was cut down by musket fire. The Indians cut off his head and, as a show of honor for a great warrior, ate his heart on the spot.



 This article originally appeared in Fort Wayne Magazine “Along the Heritage Trail with Tom Castaldi” – Oct 2006 No. 27.


Allen County Historian Tom Castaldi is author of the Wabash & Erie Canal Notebook series; hosts “On the Heritage Trail,” which is broadcast at 6:35 a.m., 8:35 a.m. and 6:30 p.m. Mondays on WBOI, 89.1 FM; and “Historia Nostra” heard on WLYV-1450 AM and WRRO 89.9 FM. Enjoy his previously published columns on the History Center’s blog, “Our Stories,” at history centerfw.blogspot.com